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E91073
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族群、階級、性別交相建構的婚姻品質
Marital Quality and Interlocking Nature of Race, Gender and Class: a Case of I-lan County
1.賴淑娟
1.Shu-chuan Lai
1.佛光人文社會學院社會學系
1.Department of Sociology, Fo-guang Collage of Liberal Arts
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1.佛光人文社會學院社會學系
1.Department of Sociology, Fo-guang Collage of Liberal Arts
002
1.行政院國家科學委員會
1.National Science Council
A.14 計畫執行期間(起):2002-08-01
A.14 計畫執行期間(訖):2003-12-31
2003-07-012003-09-30
A.16 收到日期:2004-04-01
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宜蘭縣(平地鄉、山地鄉)妻子年滿20歲夫妻同住的家庭

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C.2 聯絡日期:2004-04-02
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1.佛光人文社會學院社會學系
1.Department of Sociology, Fo-guang Collage of Liberal Arts
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C.7 資料公開日期:2004-01-01
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1.性別意識
2.家務分工
3.婚姻品質
4.婚姻權力
5.族群、階級、性別交相建構
1.Division of Domestic Labor
2.Gender Ideologies
3.Interlocking Nature of Race, Class, and Gender
4.Marital Power
5.Marital Quality
 台灣在社會經濟轉型的過程中,從家族社會(family mode of organization)轉變到以社會組織為主的非家族社會(non-family mode of organization), 核心家庭的增加,婦女參與勞動市場,強調自我實現與情感的滿足已成為現代台灣家庭的特色。近年來見於家庭之變遷,家庭社會學者漸突破家庭社會學傳統關心的 課題,而轉為關注夫妻關係之研究,例如婚姻權力、家務分工、性別角色之轉化,但是影響家人及下一代安適的婚姻品質之研究並不多見,並且缺少考慮到不同族 群、階級、性別的多樣性與不平等。 以世居漢人及泰雅族的宜蘭縣為實驗室, 本研究將運用” 族群、階級、性別交相建構”的觀點來檢視宜蘭漢人與泰雅族之婚姻品質。具體而言,本研究包括兩個目標:第一:檢視漢人與泰雅族婚姻品質之差異。根據 JWEB 模型, 婚姻品質界定為婚姻和諧 (marital harmony,包括婚姻相近性-togetherness,與滿意度-satisfaction)和婚姻歧異(Marital Discord包括婚姻不穩定性,意見相左衝突) ;第二:為了與交換理論之解釋度做比較,族群、階級、性別交相建構之模型將被提出來解釋婚姻品質。

As a result from socioeconomic transformation from family mode of organization toward non-family mode of organization, contemporary Taiwanese families have shifted toward an increase in nuclear family, women’s labor force participation and emphasis on personal fulfillment as well as emotional satisfaction. Responding to newly emergence of family phenomenon, some sociologists start to draw their attention to issues on conjugal relationship such as marital power, division of housework, and gender ideology. However, research on marital quality that importantly reflects and affects the well-being of family members and next generation, is still limited and lacks consideration of diversity and inequality across, race, class, and gender.

By using I-lan (宜蘭地區) with two major racial/ethnic groups of Han (漢族) and Atayal (泰雅族) as a laboratory, this study will investigate marital quality by the perspective on the interlocking nature of race, class and gender. Two goals are contained in the present study. First, the differences in marital quality between contemporary Atayal and Han families will be investigated. According to JWEB model, the conceptualization of marital quality can be characterized by a five-indicator model. This model highlights two dimensions of marital quality: marital harmony (encompassing marital togetherness and marital satisfaction) and marital discord (namely marital instability, marital disagreement, and marital conflict). Second, to compared with the perspective on exchange theory, the model of intersectionality of race, class, and gender will be proposed to explain marital quality for Han (漢族) and Atayal (泰雅族) within distinctively socioeconomic and cultural context.

D.16 完成檢誤日期:2004-06-14
D.17 預定釋出日期:2004-07-14
D.18 初次釋出日期:2004-07-15
D.19_1 最新版釋出日期:2004-07-15
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10.6141/TW-SRDA-E91073-1
http://efenci.srda.sinica.edu.tw/webview/index.jsp?object=http://efenci.srda.sinica.edu.tw:80/obj/fStudy/E91073
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